1. Introduction
The Fourth Medicine Buddha in the healing assembly of the Seven Medicine Buddhas is:
Suvarṇaratnakaracchatrakūṭa Tathāgata
(The Tathāgata Adorned with the Jeweled Canopy of Golden Light)
This Buddha represents the healing of poverty, scarcity, and material suffering, offering blessings of prosperity, abundance, and dignity. He is deeply associated with removing obstacles related to livelihood, restoring honor, and establishing security for beings.
2. Name and Translation
Language | Name | Meaning |
---|---|---|
Sanskrit | Suvarṇaratnakaracchatrakūṭa Tathāgata | Golden-Jewel-Parasol Crowned Buddha |
Tibetan | གསེར་ནོར་གནས་པ་རབ་ཏུ་རྒྱལ་པོ (Ser Nor Népa Rabtu Gyalpo) | King of Glorious Golden Treasure |
Chinese | 金寶蓋如來 (Jīnbǎogài Rúlái) | Tathāgata of the Golden Jeweled Canopy |
English | The Buddha of the Golden Canopy | He who bestows shelter, protection, and prosperity |
3. Iconography and Symbolism
- Body Color: Golden-yellow, radiant like the morning sun
- Posture: Seated in vajra position on a jeweled lotus
- Mudra: Varada Mudrā (gesture of giving or generosity)
- Emblem: Jewel-topped parasol, symbolizing high status and royal protection
- Aura: Emits golden light symbolizing blessings, wealth, and karmic purification
4. Healing Domain and Spiritual Power
This Buddha focuses on alleviating suffering caused by material deprivation, insecurity, and lack of basic needs.
Healing Aspect | Description |
---|---|
Material Poverty | Provides merit and conditions for stable livelihood and basic security |
Social Dishonor | Restores dignity, helps those who suffer from unjust humiliation |
Homelessness or exiles | Grants refuge and karmic reversal of misfortune |
Livelihood and Success | Blesses honest work, trade, and career with Dharma-guided fortune |
Protection from Theft or Loss | Acts as spiritual shield for wealth and possessions |
5. Associated Mantra
The mantra of Suvarṇaratnakaracchatrakūṭa is invoked to remove poverty karma, bless possessions, and gain stability:
OM NAMO BHAGAVATE SUVARNARATNAKARACCHATRAKŪTA TATHĀGATĀYA ARHATE SAMYAKSAṂBUDDHĀYA SVAHĀ
Chanting it is beneficial for:
- Overcoming karmic obstacles to wealth
- Finding shelter, food, or income
- Gaining spiritual and material merit
6. Role in Healing and Dharma Practice
This Buddha is called upon in:
Practice / Occasion | Purpose |
---|---|
House blessing rituals | Invokes stability and protection from misfortune |
Poverty alleviation ceremonies | Aids individuals or communities in hardship |
Monastic prosperity rites | Ensures balance between simplicity and sustainability |
Layperson’s Dharma livelihood | Encourages merit-based income and wealth |
Karmic purification of miserliness | Cleanses stinginess and greed, fostering generosity |
7. Spiritual Vows and Aspirations
The Medicine Buddhas are renowned for their twelve vows, with each manifesting specific powers. While Bhaiṣajyaguru holds all twelve, Suvarṇaratnakaracchatrakūṭa represents the vow:
- To help beings obtain sufficient resources,
- Remove poverty born of past karma,
- Enable righteous wealth for Dharma activity,
- Ensure that basic needs are met so spiritual practice can flourish
8. Practical Relevance in Modern Life
Modern Issue | Blessing from Suvarṇaratnakaracchatrakūṭa |
---|---|
Job loss or underemployment | Restores financial flow and opportunity |
Homelessness or unsafe living | Grants shelter, security, and dignity |
Financial anxiety and debt | Reduces karmic blockages to prosperity |
Struggling entrepreneurs | Infuses honest work with success merit |
Inequality or unjust systems | Heals social imbalances through wisdom |
9. Comparison with Other Medicine Buddhas
- Unlike Asokottamasrī (3rd Buddha) who heals emotional suffering,
- Suvarṇaratnakaracchatrakūṭa focuses on the physical and economic environment,
- While Bhaiṣajyaguru addresses holistic healing, this Buddha represents the material karmic layer, often the root cause of despair in beings.
10. Summary
The Fourth Medicine Buddha, Suvarṇaratnakaracchatrakūṭa Tathāgata, teaches that true healing includes economic justice, dignity, and the means to live. Through his radiant golden light, he empowers beings to live in security, honor, and spiritual prosperity.
He is the protector of the vulnerable, the shelterless, and those struggling to survive in a material world, ensuring that they have the resources to practice Dharma and cultivate liberation.