The Sixth Medicine Buddha – Suvarṇaratnasamkusumita Tējasvī Tathāgata

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“The Tathāgata Radiating a Bloom of Golden Jewel Light”


1. Introduction

The Sixth Medicine Buddha in the sacred retinue of the Seven Medicine Buddhas is:

Suvarṇaratnasamkusumita Tējasvī Tathāgata
(The Tathāgata Radiating the Blossoming Light of Golden Jewels)

This Buddha represents the light of merit, prosperity, and the elimination of poverty and scarcity. He is invoked to bless beings with material abundance, spiritual fortune, and the inner resources to cultivate Dharma.


2. Name and Meaning

LanguageNameTranslation / Significance
SanskritSuvarṇaratnasamkusumita Tējasvī TathāgataThe Radiant One Blooming with Golden Jewel Light
Tibetanགསེར་རྒྱལ་མཛེས་མཆོག་འོད་ཟེར་སྣང་བ་ (Ser Gyal Dze Chok Özer Nang Wa)The Sublime One of Golden Beauty and Radiance
Chinese金光宝华如来 (Jīnguāng bǎo huá rúlái)Tathāgata of Radiant Golden Jewel Blossoms
EnglishThe Radiant Jewel-Light BuddhaHe who lights up the world with virtue and wealth

3. Iconography and Symbolism

  • Body Color: Radiant golden yellow, symbolizing wealth and spiritual brilliance
  • Posture: Seated in full lotus posture
  • Mudra: Varada Mudrā (gesture of giving blessings and fulfillment)
  • Sacred Object: Radiant golden lotus or jewel-flower orb
  • Aura: Brilliant halo of golden rays that nurture and purify

4. Domain of Healing

The Sixth Buddha is associated with healing poverty, material scarcity, karma of deprivation, and lack of Dharma resources.

Area of BlessingDescription
Material povertyEliminates karmic causes of scarcity and lack
Generational hardshipUproots ancestral poverty patterns
Spiritual drynessRevives the joy and richness of Dharma
Karmic miserlinessEncourages generosity, openness, and right livelihood
Mental graspingTeaches the wealth of non-attachment and abundance of spirit

5. Associated Mantra

OM NAMO BHAGAVATE SUVARNARATNASAMKUSUMITA TEJASVI TATHAGATAYA ARHATE SAMYAKSAMBUDDHAYA SVAHA

🔹 Translation:
“Homage to the Blessed One, the Tathāgata Radiating Blossoming Jewel Light, the Arhat, the Perfectly Enlightened One — So be it.”


6. Applications in Dharma Practice

Practice ContextBenefit
Business / finance ritualsRemoves spiritual blocks to abundance
New ventures or life stagesSeeds prosperity with purity and generosity
Dāna (charity) ceremoniesMultiplies the effect of giving, invokes auspicious results
Temple or monastery offeringsEmpowers Dharma wealth and sangha harmony
Spiritual burnout or “dryness”Restores richness and motivation in practice

7. His Spiritual Vow

Suvarṇaratnasamkusumita Tējasvī Tathāgata upholds a vow to:

  • Bring material and inner abundance to those with sincere intentions,
  • End the karma of greed, hoarding, and stinginess,
  • Provide fertile ground for the blossoming of Dharma in everyday life,
  • And protect the dignity of those striving on the Bodhisattva path despite poverty.

8. Psychological and Modern Relevance

Modern ChallengeSpiritual Aid from the Sixth Buddha
Living paycheck to paycheckCultivates karmic roots of lasting wealth
Fear of giving or sharingOpens heart through trust in abundance
Feeling unsupported in Dharma pathBrings material help and community
Financial instability / insecurityGrounds energy, heals relationship to money and worth
Business difficultiesPromotes ethical growth, clarity, and benevolent success

9. Differentiation Among the Seven Medicine Buddhas

  • The Fifth Buddha (Aśokottamasrī) relieves sorrow,
  • The Sixth Buddha illuminates material karma and opens the path of Dharma prosperity.
  • Where Bhaiṣajyaguru heals illness, Suvarṇaratnasamkusumita Tējasvī heals material, karmic, and spiritual poverty.

10. Summary

Suvarṇaratnasamkusumita Tējasvī Tathāgata, the Sixth Medicine Buddha, radiates the blessing of golden light, not only in form but in spiritual fortune, mental clarity, and material support for those walking the path of wisdom and compassion.

His sacred presence reminds us:
🌸 “True wealth is in giving.”
🌸 “Abundance is a mirror of clarity and generosity.”
🌸 “All beings have the right to flourish — inwardly and outwardly.”

Through devotion, chanting his mantra, and emulating his vow, we plant seeds for a world where Dharma thrives — both in spirit and in means.

 

 

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