1. Introduction
The Third Medicine Buddha in the sacred grouping of the Seven Medicine Buddhas is known as:
Asokottamasri Tathāgata
(Tathāgata of Supreme Healing and Tranquil Glory)
He embodies the power of liberation from sorrow, particularly mental anguish, fear, and grief. “Asoka” means “without sorrow” or “free from suffering,” and “Uttamasrī” means “supreme glory.” Together, this Buddha is the manifestation of mental peace, emotional healing, and inner nobility.
2. Name and Meaning
Language | Name | Meaning |
---|---|---|
Sanskrit | Asokottamasrī Tathāgata | The Tathāgata of Supreme, Sorrowless Glory |
Tibetan | སྐྱོ་མེད་དཔལ་འབྱོར་གྱི་རྒྱལ་པོ (Kyomed Peljor Gyi Gyalpo) | King of Joyful Splendor |
Chinese | 無憂最勝吉祥如來 (Wúyōu Zuìshèng Jíxiáng Rúlái) | The Sorrowless, Supreme Auspicious Tathāgata |
English | Tathāgata of Unsurpassed Bliss | He Who Liberates from Sorrow and Brings Peace |
3. Iconography and Symbolism
- Body Color: Radiant white or soft crystal blue
- Mudra (Hand Gesture): Abhaya Mudrā (gesture of fearlessness) or Dhyāna Mudrā (meditative absorption)
- Symbol: May hold a lotus, jewel, or healing nectar bowl
- Aura: Surrounded by calming light, often associated with mental clarity, inner peace, and spiritual dignity
4. Core Qualities and Healing Power
Asokottamasrī is the healer of mental afflictions, including:
- Sorrow and despair
- Anxiety, panic, and nightmares
- Depression and mental fatigue
- Emotional trauma from loss, violence, or abuse
- Psychological consequences of bad karma
He provides not only soothing energy for those in distress but also the noble dignity of inner resilience. He is ideal for:
- Practitioners recovering from emotional trauma
- Caregivers and counselors needing emotional strength
- Individuals overwhelmed by fear or despair
- Victims of war, disasters, or abandonment
5. Mantra of Asokottamasrī Tathāgata
Although individual mantras may vary in lineages, traditional practice includes invoking his name in Sanskrit, which carries vibrational healing properties.
OM NAMO BHAGAVATE ASOKOTTAMASRI TATHĀGATĀYA ARHATE SAMYAKSAṂBUDDHĀYA SVAHĀ
This mantra may be recited:
- To ease sorrow
- During grief rituals or post-death ceremonies
- For mental clarity and serenity
- Alongside meditation or visualization practices
6. Associated Vows (Healing Intentions)
While the main 12 vows are attributed to Bhaiṣajyaguru, the seven Buddhas often represent unique aspects of his healing mission.
Asokottamasrī is associated with the intention to liberate all beings from inner torment, with particular emphasis on:
- Calming the heart
- Preventing mental illnesses
- Purifying karma associated with emotional suffering
7. Healing Practice and Ritual
Recommended Practices include:
Practice | Purpose |
---|---|
Chanting his name or mantra | To remove anxiety and purify emotional karma |
Meditation on white or soft blue light | To visualize clarity and freedom from grief |
Offering of water and lotus | Symbolizing emotional rebirth and serenity |
Dedicating merit to the mentally ill or grieving | Expands compassion and karmic purification |
Seven Medicine Buddhas Puja | Traditional recitation invoking all seven in one ceremony |
8. Significance in Daily Life
Condition / Situation | Healing Benefit from Asokottamasrī |
---|---|
Grief due to personal loss | Emotional healing and letting go |
Mental illness or emotional trauma | Restoration of mental balance |
Chronic anxiety and fear | Stability, courage, and peace |
Post-war/post-accident PTSD | Release of energetic trauma |
Depression and despair | Light of hope, joy, and clarity |
9. Comparative Insight
While Suparikīrtitanāma Śrīrāja (the Second Buddha) purifies karma and restores reputation, Asokottamasrī focuses on internal peace, making him especially relevant to modern mental health struggles and emotional healing.
Together, they complement each other in speech healing (external) and emotional healing (internal).
10. Summary
Asokottamasrī Tathāgata stands as a light for the mind, a balm for the heart, and a healer of sorrow. Through his compassionate presence, we are reminded that even the deepest wounds of the heart can be soothed through awareness, prayer, and practice.
Invoking his name is an act of mental liberation, and calling upon his power brings the glory of peace not through denial, but through transcendence.